There it sits in a climate-controlled room in Philadelphia, drawing roughly 1.5 million visitors a year — a 2,080-pound bronze bell with a crack running through it that everyone recognizes and almost no one fully understands. The Liberty Bell is arguably the most mythologized object in American history, which is saying something in a country that has turned its founding era into something close to civic religion.
But here’s the thing: the myths aren’t just harmless embellishments. Many of the most beloved stories about the Liberty Bell — when it rang, why it cracked, how it got its name — turn out to be products of 19th-century fiction writers, political activists, and the particular American genius for turning complicated history into a clean, inspirational tale about how a relatively obscure object became one of the most powerful symbols in American culture.
Before It Was the Liberty Bell
Let’s start with a basic fact that surprises most people: the bell wasn’t originally called the Liberty Bell at all. For the better part of a century, it went by the rather mundane name of the State House Bell, because that’s exactly what it was, the bell that hung in the steeple of the Pennsylvania State House, now known as Independence Hall.
The bell was commissioned in 1751 by the Pennsylvania Provincial Assembly to mark the 50th anniversary of William Penn’s 1701 Charter of Privileges, Pennsylvania’s founding constitutional document. It was cast by the Whitechapel Bell Foundry in London and arrived in Philadelphia in 1752. The inscription it carried — “Proclaim LIBERTY Throughout all the Land unto all the Inhabitants Thereof” — comes from Leviticus 25:10, a biblical passage about the Jubilee Year, during which debts were forgiven and slaves were freed. It was selected by Quaker Isaac Norris, speaker of the Assembly, as a fitting tribute to Penn’s legacy of religious tolerance.
The bell didn’t become the Liberty Bell until the 1830s, when anti-slavery activists seized on that Leviticus inscription as a powerful rallying cry. It first appeared as the “Liberty Bell” in an 1835 abolitionist publication, and the name was subsequently popularized through William Lloyd Garrison’s The Liberator. Ironically, the object that Americans associate most with the founding of a free nation earned its famous name not from the Revolution, but from the fight to end slavery, a cause the Revolution had conspicuously left unfinished.
Did It Actually Ring on July 4th?
Here’s the myth most Americans carry around: the Liberty Bell rang out joyfully on July 4, 1776, to announce the adoption of the Declaration of Independence. It’s a great image. Practically cinematic. And historians are fairly confident it didn’t happen.
The problem is straightforward: the Declaration wasn’t publicly announced on July 4th. The Continental Congress voted on independence, but the first public readings of the Declaration didn’t take place until four days later, on July 8, 1776. It was on that date that Philadelphians gathered to hear the document read aloud and yes, bells around the city were reportedly rung in celebration. Whether the State House Bell was among them is genuinely unknown.
There’s an additional wrinkle: historians believe the State House steeple was in poor condition at the time, possibly too deteriorated to support bell-ringing. As John C. Paige noted in a historical study for the National Park Service, there simply is no way to confirm whether the steeple was structurally sound enough to ring the bell that day.
So where did the famous image of the bell ringing on the Fourth come from? Mostly from one man: a journalist named George Lippard. In January 1847, he published a short story in the Saturday Courier depicting an elderly bellman waiting anxiously in the steeple, doubting that Congress would have the courage to declare independence, until his grandson bursts in crying “Ring, Grandfather! Ring!” It was fiction and was presented as fiction, but it was republished repeatedly, eventually winding up in history books and school primers as if it were fact. That’s how myths work.
The Mystery of the Crack
The crack is the bell’s most defining feature, and its origin is almost as murky as the ringing story. What we know for certain is that the bell has cracked multiple times.
The first crack came almost immediately — the bell cracked during its initial testing after arriving in Philadelphia in 1752. It was judged unusable and recast twice by local metalworkers John Pass and John Stow (whose names you can still see on the bell today). Their second casting is what we look at today.
The later, more famous crack, the wide fissure visible in every photograph, developed sometime in the first half of the 19th century after roughly 90 years of use. Popular tradition long held that the bell cracked in 1835 while tolling for the funeral of Chief Justice John Marshall. It’s a great story but historians largely reject it. The evidence points more convincingly to February 1846, when the bell was rung to celebrate Washington’s Birthday. In an attempt to prevent the crack from spreading, metalworkers widened it — a repair technique of the era and ironically created the wide, distinctive fissure we recognize today. The repair didn’t hold, and the bell has been silent ever since.
The Road Trip Nobody Talks About
This is the part of the Liberty Bell’s history that tends to get overlooked in favor of the Revolutionary founding mythology. Between 1885 and 1915, the cracked bell was loaded onto railroad cars and sent on seven separate tours around the United States, stopping in cities and towns so that ordinary Americans could see it up close.
The post-Civil War tours were explicitly about national healing. After the devastation of that war, the Liberty Bell became a symbol of unity: a reminder of something Americans had once fought for together. Crowds mobbed the bell at every stop. In Biloxi, Mississippi, Jefferson Davis, the former President of the Confederacy, visited the bell and gave a speech calling for national unity. That’s a remarkable image: the Confederacy’s leader paying homage to a symbol of American liberty. Whatever you make of his sincerity, it illustrates how powerfully the bell had been woven into the country’s emotional fabric.
The 1915 tour to San Francisco was the last. By then it was clear the bell’s condition couldn’t withstand further travel, and it has stayed in Philadelphia ever since.
Movements, Meanings, and the Justice Bell
One of the most interesting things about the Liberty Bell’s history is how many different movements claimed it as their own. After abolitionists gave it its name, suffragists were next. In 1915, the Pennsylvania Woman Suffrage Association commissioned a replica called the Justice Bell, with the same inscription as the Liberty Bell but two extra words — “establish justice” — borrowed from the Preamble to the Constitution. The clapper was chained so it couldn’t ring, symbolizing women’s silenced political voice. When the 19th Amendment passed in 1920, the Justice Bell finally rang at Independence Hall. It’s now at the Washington Memorial Chapel at Valley Forge.
Later in the 20th century, civil rights activists gathered at the Liberty Bell. It became a backdrop for Cold War messaging about American freedom. During the 1960s it was a site for protests of various kinds. The bell has proven remarkably elastic as a symbol — capable of representing almost any cause that frames itself in the language of liberty.
What’s Actually True
To be fair, some important facts about the Liberty Bell are both true and underappreciated. It did ring for significant events during its functional lifetime — not just vaguely, but for specific occasions: the signing of the Constitution, and the deaths of Benjamin Franklin, George Washington, Alexander Hamilton, and Thomas Jefferson. It was genuinely used for decades as a civic alarm clock, summoning legislators to session and citizens to public meetings.
And when the British occupied Philadelphia in 1777, Patriots really did smuggle the bell out of the city, along with other bells, and hide it in the floorboards of the Zion Reformed Church in Allentown, Pennsylvania. The concern was legitimate. British forces routinely seized metal church bells and melted them down for cannon shot. The Liberty Bell sat hidden there for nearly a year before returning to Philadelphia after the British withdrew.
The Bell We Deserve
The real lesson of the Liberty Bell’s history might be this: the gap between its legend and its reality says as much about American culture as the bell itself does. Americans in the 19th century needed a tangible symbol of their founding ideals, and the bell, already old, already cracked, already inscribed with a verse about proclaiming liberty, was right there waiting to be mythologized.
The abolitionists who named it, the fiction writer who gave it its most famous story, and the railroad men who carted it around the country in the 1880s were all, in their different ways, helping to construct a national icon that could absorb whatever freedom meant in their particular moment. The Liberty Bell is not important because it rang at a specific hour in 1776—there is little evidence that it did. It is important because Americans, over generations, chose to invest it with meaning. That’s not a cynical observation. It’s inspiring that a cracked, imperfect bell became the symbol of a cracked, imperfect republic still trying to live up to its inscription.
Image generated by the author using ChatGPT
Sources
Wikipedia – Liberty Bell: https://en.wikipedia.org/wiki/Liberty_Bell
Constitution Center – 10 Fascinating Facts About the Liberty Bell: https://constitutioncenter.org/blog/10-fascinating-facts-about-the-liberty-bell
USHistory.org – The Liberty Bell: https://www.ushistory.org/libertybell/
Encyclopedia of Greater Philadelphia – Liberty Bell: https://philadelphiaencyclopedia.org/essays/liberty-bell/
Visit Philadelphia – Liberty Bell Center: https://www.visitphilly.com/things-to-do/attractions/the-liberty-bell-center/
Professor Buzzkill – Liberty Bell Myths: https://professorbuzzkill.com/2016/07/07/liberty-bell-myths/
Study.com – The Liberty Bell: History & Importance: https://study.com/academy/lesson/the-liberty-bell-facts-history.html
Sky History – Debunking Famous Myths About the Declaration of Independence: https://www.history.co.uk/articles/debunking-famous-myths-about-the-declaration-of-independence
Philadelphia Visitor Center – Liberty Bell: https://www.phlvisitorcenter.com/libertybell
Mr. Local History Project – Weird Facts About the Liberty Bell: https://mrlocalhistory.org/liberty-bell/
America at 250: A Revolution Remembered, Forgotten — or Rewritten?
By John Turley
On June 1, 2026
In Commentary, History
I’m old enough to remember the 200th anniversary of the American Revolution. Bicentennial symbols were everywhere — Liberty Bells, eagles, and that ubiquitous red, white, and blue stylized five-point star logo slapped on hats, T-shirts, socks, soft drink cups, beer cans, and even a special “Spirit of ’76” edition of the Ford Mustang II. Commemorative events were springing up everywhere, and people had full-blown bicentennial fever.
The 250th anniversary is a different animal entirely. Even the official name — Semiquincentennial — sounds like something you’d need a medical degree to pronounce. But the tongue-twisting label is the least of its problems.
The bicentennial came after a decade of national trauma: Vietnam, Watergate, and the civil rights struggles had left the country battered. By 1976, most Americans were ready to feel good about themselves again, and the bicentennial became a giant, colorful celebration of “American resilience.” The 250th arrives in a different kind of trauma — one that is arguably more confusing because it comes dressed as patriotism.
A Celebration Gets Complicated
While the 250th is being marked by numerous events, commemorations, and official proclamations, it has not yet captured the national imagination the way 1976 did. The official nonpartisan U.S. Semiquincentennial Commission, established by Congress in 2016 and supported by both George W. Bush and Barack Obama as Honorary Co-Chairs, has been working toward what it calls the “largest and most inclusive” anniversary celebration in American history. But its efforts have increasingly been overshadowed — and, critics argue, undermined — by a parallel White House effort with a very different philosophy about what American history should look like.
Shortly after taking office in January 2025, President Trump signed an executive order titled “Celebrating America’s 250th Birthday,” creating his own body — Task Force 250 — to coordinate anniversary plans and promising “a grand celebration worthy of the momentous occasion.” A full year of festivities was planned, beginning on Memorial Day 2025 and running through July 4, 2026. On paper, more attention on the anniversary sounds like good news. In practice, the story is more complicated.
When “Restoring History” Means Removing It
Two months after launching his anniversary task force, Trump signed a second executive order — this one titled “Restoring Truth and Sanity to American History” — directing Vice President Vance to eliminate what the order calls “divisive race-centered ideology” from Smithsonian museums, educational and research centers, and the National Zoo (the Zoo??). The Smithsonian, one of the world’s great repositories of American history, was accused by the president of having come “under the influence of a divisive, race-centered ideology” that portrayed “American and Western values as inherently harmful and oppressive.”
That executive order set off a chain of events that has complicated the 250th anniversary in ways the founding fathers would have found darkly ironic, given that the Revolution was, at its core, a fight against the arbitrary exercise of executive power.
At Philadelphia’s Independence National Historical Park — one of the most historically significant sites in the country — National Park Service employees abruptly removed exhibits about the nine people George Washington held in slavery while Philadelphia served as the nation’s capital. Passersby reportedly heard an employee repeating, “I’m just following orders” as the displays came down. The city of Philadelphia promptly sued the federal government, arguing that the removal violated a cooperative agreement for the site’s development.
This wasn’t an isolated incident. According to reporting from Poynter and PEN America, National Park Service employees were ordered to survey all signage and interpretive materials across the nation’s 400-plus parks and monuments, flagging anything “negative about either past or living Americans.” Exhibits about slavery, Indigenous history, women’s rights, and climate change were all swept into the review. At Fort Sumter in South Carolina — where the Civil War began — even a sign explaining the risks the site faces from rising sea levels was removed.
The Interior Department issued a November 2025 memo ordering National Park Service gift shops to remove items promoting DEI or “gender expression.” Free admission days that had previously honored Martin Luther King Jr. Day and Juneteenth were dropped; June 14 — Flag Day and President Trump’s birthday (does anyone thinks that’s a coincidence?) — was added instead.
Meanwhile, a proposed commemorative dollar coin design featured President Trump on the obverse and the words “Fight! Fight! Fight!” on the reverse — evoking the imagery from the July 2024 assassination attempt. The Commission of Fine Arts, whose members Trump dismissed in October 2025 and replaced with his own appointees, subsequently recommended the design.
The Money Problem
The nonpartisan America250 Commission hasn’t just faced ideological headwinds. It has also faced financial ones. By early 2026, the Commission had received only $25 million of its congressionally appropriated $150 million, with the remainder at risk of being redirected to Trump-aligned Freedom 250’s “Freedom Trucks” — six state-of-the-art mobile museums traveling the country telling a version of American history that aligns with the administration’s vision. Representative Bonnie Watson Coleman raised concerns about the funding diversion, though the Commission stated it had enough to continue its core programming.
What Actually Happened at Lexington and Concord
Against this backdrop, the 250th anniversary of the Battles of Lexington and Concord on April 19, 2025, became a preview of what the full anniversary might look like. The battle reenactments drew large crowds, along with protesters carrying signs reading “No Kings” and “Resist Like It’s 1775,” explicitly drawing parallels between opposition to King George III and what they saw as autocratic tendencies in current leadership.
Massachusetts Governor Maura Healey told the crowd at the North Bridge ceremony that “we see things that would be familiar to our Revolutionary predecessors — the silencing of critics, the disappearing people from our streets, demands for unquestioned fealty.” Whether one agrees with that characterization or not, the spectacle of Americans invoking the Revolution to oppose their own government at a Revolution commemoration is at minimum historically interesting — and arguably points to the enduring vitality of Revolutionary ideals.
Historians have noted that the Revolution itself was messier and more ambiguous than either side of today’s debate wants to acknowledge. As University of South Carolina professor Woody Holton observed, most colonists in April 1775 weren’t seeking independence — they wanted better treatment within the British Empire and a return to pre-1763 arrangements. The revolution was improvised, contentious, and full of people who disagreed about its meaning even while it was happening. Sound familiar?
The Founding Fathers Were Not a Monolith
Here is what is genuinely troubling about selectively sanitizing Revolutionary history: the founders themselves would not have recognized the sanitized version. George Washington, the hero of the Revolution, held people in slavery, including at the presidential residence in Philadelphia — the very site where exhibits were just torn down. Benjamin Franklin, who helped draft the Declaration of Independence, owned enslaved people and only became an abolitionist late in his life. Thomas Jefferson wrote “all men are created equal” while holding more than 600 people in bondage over his lifetime.
Removing this history doesn’t honor the founders. It patronizes them by pretending their contradictions didn’t exist — and it patronizes us by suggesting we can’t handle the full truth. Even they recognized the contradictions. The founders were brilliant, flawed, and human. That’s what makes the Revolution worth studying.
Resistance in the Courts and in the Institutions
It’s worth noting that the administration’s efforts have met significant resistance. Federal courts have blocked some removals. Scholars, activists, and historians have pushed back forcefully. A coalition of groups filed suit in February 2026 arguing that the Interior Department’s mandate to strip historical information from national parks violated the Administrative Procedure Act. Philadelphia’s lawsuit over the Washington slavery exhibit is ongoing.
Northwestern University historian Leslie M. Harris, author of five books on American slavery, has said that no previous presidential administration has interfered with historic sites in this way, and warned of a potential long-term consequence: public distrust of government-maintained historical sites, or outright avoidance of them.
What We Can Do
I wrote earlier about a friend on the West Virginia 250th committee who told me their initial meeting accomplished nothing and, almost two years later, they’ve had not had a further meeting. They have only just in the past few weeks announced their plans for America 250. That’s disappointing, but in some ways, it underscores the larger point: the commemoration of this anniversary is going to be shaped by whoever shows up.
Here in West Virginia, we showed what’s possible when citizens take the lead. In October 2024, without any state or national organizational or financial help, the City of Point Pleasant and the West Virginia Sons of the American Revolution organized a commemoration of the 250th anniversary of the Battle of Point Pleasant — a battle many consider a precursor to the Revolution. It worked. People came. History was honored.
We can do more of that. We don’t need to live in Massachusetts to commemorate Lexington and Concord. We don’t need federal approval to mark the signing of the Declaration of Independence, the Battle of Saratoga, or the crossing of the Delaware. We don’t need the government’s permission to tell complete history — including the parts about who was left out and who fought to be included anyway.
All across the country, individuals and small groups are working to recognize the revolution. In West Virginia, we’ve organized commemorations of the Boston Tea Party, the 250th anniversary of the founding of the Continental Navy and the Continental Marines, George Washington’s Birthday, and a special America 250 Memorial Day service at the West Virginia Veterans Memorial, all without any governmental support or funding. There have been presentations at local libraries and civic groups about the lives of average people during the time of the revolution, the origin of the American flag and even demonstrations of cooking and foods from the time of the revolution. If we had waited for state or national support these activities never would have happened. Just because your event may be small doesn’t mean it’s unimportant.
The Revolution, after all, was not a government program. It was a citizen uprising.
The Stakes
The American Revolution matters to world history precisely because it planted ideas — self-governance, the rule of law, the consent of the governed, the equality of all people before the law — that were genuinely radical ideas in 1776 and remain contested in much of the world today. Those ideas were aspirational when they were written. They remain aspirational now. The gap between the ideal and the reality is not a reason to hide the history; it is the history.
If the 250th anniversary is remembered primarily as a moment when the federal government selectively curated which parts of the founding era the public was allowed to encounter, that will itself become a significant historical footnote — and not a flattering one.
It will be our great shame if we allow the commemoration of an event so significant in both American and world history to be used — by anyone, of any political stripe — to divide us rather than to strengthen our common bond. The Revolution was imperfect, contentious, and incomplete. So is the republic it created. That is not a cause for despair. It is a call to engagement and improvement.
We the people. Still the operative phrase.
Illustration generated by author using ChatGPT.
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Sources