
When the Continental Congress established America’s first navy in October 1775, they faced a daunting challenge: how do you build a fleet from scratch when you’re fighting the world’s most powerful naval force? The Continental Navy peaked at around 3,000 men serving on approximately 30 ships, a tiny force compared to Britain’s massive Royal Navy. But who were these sailors who were willing to risk their lives for a fledgling republic?
Where They Came From
The colonial maritime community had extensive seafaring experience, as much of British trade was carried in American vessels, and North Americans made up a significant portion of the Royal Navy’s seamen. Continental Navy sailors came primarily from port cities along the Atlantic coast, particularly New England communities where maritime trades were a way of life. Many had worked as merchant sailors, fishermen, or privateers before joining.
The naval service was notably diverse for its time, including native-born Americans, British deserters, free and enslaved Black sailors, and European immigrants. Unlike the Continental Army, which had periods of banning Black soldiers or sometimes placing them in segregated regiments, the Continental Navy was mostly integrated. At sea, there was less distinction between free and enslaved sailors, and those held in bondage had opportunities to work toward freedom. This maritime tradition of relative equality distinguished naval service from other Revolutionary War experiences.
Getting Into the Service
Recruiting sailors proved to be one of the Continental Navy’s biggest headaches. Navy boards supervised appointing petty officers and enlisting seamen, though these duties were chiefly performed by ship commanders or recruiting agents. The first Marine recruiting station was located at Tun’s Tavern, a bar in Philadelphia.
Enlistment was generally voluntary, though the line between volunteering and impressment—forced service—was sometimes blurred. Recruiting parties would scour port towns seeking able-bodied men, advertising not only pay but also the possibility of capturing British prizes for sale, with proceeds shared among the crew—a powerful incentive.
The problem was competition. Privateering—private ships licensed by congress to seize enemy vessels—was far more attractive to sailors because cruises were shorter and pay could be better. With over 2,000 privateers operating during the war, the Continental Navy struggled constantly to maintain adequate crew sizes. Continental captains often found themselves unable to man their ships due to privateers’ superior inducements.
Landsmen, Seamen, and Petty Officers
At the bottom rung of a Navy crew stood the landsman—a recruit with little or no sea experience. Many were farm boys or tradesmen who had never set foot on a ship. Their days were filled with the hardest labor: hauling ropes, scrubbing decks, and learning basic seamanship.
Above them were ordinary seamen, who had some experience afloat, and the more skilled able seamen who knew their way around sails, rigging, and naval gunnery. These sailors formed the backbone of the Continental Navy. Sailors skilled in managing the ship’s rigging were said to “know the ropes.” Without their knowledge of wind, tide, and timber, ships would have been little more than floating platforms.
The most experienced enlisted men were promoted to petty officers. These weren’t commissioned officers but rather specialists and leaders—boatswain’s mates directing rigging crews, gunner’s mates overseeing cannon fire, and carpenters’ mates keeping the wooden hulls afloat. They were the Navy’s “non-commissioned officers,” long before the U.S. Navy had a formal NCO corps.
Most Continental Navy ships also carried detachments of Continental Marines. These enlisted men were soldiers at sea, tasked with keeping order on deck, manning small arms in combat, and leading boarding parties.
What They Wore
Unlike officers who had prescribed uniforms, enlisted sailors received no standard clothing from the Continental Navy. Due to meager funds and lack of manufacturing capacity, sailors generally provided their own clothing, usually consisting of pantaloons often tied at the knee or knee breeches, a jumper or shirt, neckerchief, short waisted jacket, and low crowned hats. Most sailors went barefoot, and a kerchief was worn either as a sweat band or as a simple collar closure. The short trousers served a practical purpose—they didn’t interfere with climbing the ship’s rigging. This lack of uniforms reflected the Continental Navy’s financial struggles, where everything from ships to ammunition took priority over standardized clothing.

Daily Life at Sea
Shipboard duties for enlisted sailors were grueling and dangerous. Landsmen cleaned the deck, helped raise or lower the anchor, worked in the galley, and assisted other crew members. More experienced sailors handled the complex work of managing sails, operating guns during combat, standing watch, and maintaining the vessel. Specialized roles were filled by experienced hands, and most sailors worked long shifts in harsh conditions, often enduring crowded, wet, and unsanitary quarters below deck.
Living conditions were cramped. Sailors lived in close quarters with limited privacy, shared hammocks on the lower decks, and endured monotonous food rations. Meals were simple, based on salted meat, ship’s biscuit, and whatever could be supplemented from local ports or captured prizes. Leisure was rare, and recreation was often limited to singing, storytelling, or gambling. The work was physically demanding and accidents were common—falling from rigging, being crushed by shifting cargo, or drowning were constant risks.
Discipline and Relations with Officers
Discipline in the Continental Navy was deeply influenced by the British Royal Navy and the “ancient common law of the sea.” The Continental Congress issued articles governing naval discipline, empowering officers to maintain strict order and punish infractions including drunkenness, blasphemy, theft, or disobedience. Punishments included wearing a wooden collar, spending time in irons, receiving pay deductions, confinement on bread and water, or, for serious offenses, flogging.
Flogging was often done with a multi-thonged whip known as the cat o’ nine tails. The most common flogging consisted of between 12 and 24 lashes, though mutineers might receive sentences in the hundreds of lashes—often becoming a death sentence.
Even though officers held absolute authority aboard their vessels, the Continental Navy sometimes suffered from severe discipline problems. Some commanders found it impossible to maintain control over squadrons made up of crews recruited from one area and commanded by officers from another. The relationship between officers and enlisted men reflected the social hierarchies of the time, with a clear divide between the educated officer class and working-class sailors. However, the shared dangers of combat and the sea could create bonds that transcended these divisions.
A Brief but Important Legacy
Enlisted sailors of the Continental Navy came from diverse and often hardscrabble backgrounds, shaped by the hard labor and hazards of maritime life. These men, whose names are mostly lost to history, formed the foundation of America’s first navy and contributed profoundly—through sacrifice and service—to the establishment of American independence.
Of approximately 65 vessels that served in the Continental Navy, only 11 survived the war, and by 1785 Congress had disbanded the Navy and sold the remaining ships. Despite its short existence and limited impact on the war’s outcome, the sailors of the Continental Navy created a foundation for American naval tradition and provided trained seamen who would serve in future conflicts.
Sources:
- https://www.history.navy.mil/browse-by-topic/wars-conflicts-and-operations/american-revolution.html
- https://en.wikipedia.org/wiki/Continental_Navy
- https://www.history.navy.mil/research/library/online-reading-room/title-list-alphabetically/e/enlisted-uniforms.html
- https://tallshipprovidence.org/18th-century-waterfront/
- https://www.usni.org/magazines/proceedings/1905/july/administration-continental-navy-american-revolution
- https://navyandmarine.org/ondeck/1800navaldiscipline.htm
Personal note: The Grumpy Doc proudly served as an enlisted sailor in the U.S. Navy from 1967 to 1974.




















The Freemasons and the Founding Fathers: Secret Society or Just a Really Good Book Club?
By John Turley
On December 14, 2025
In Commentary, History, Politics
You’ve probably heard the whispers—the Freemasons secretly controlled the American Revolution, George Washington wore a special apron, and there’s a hidden pyramid on the dollar bill. It’s the kind of thing that sounds like it came straight from a Nicolas Cage movie. But like most historical legends, the real story is more interesting (and less conspiratorial) than the mythology.
So, what’s the actual deal with Freemasons and America’s founding? Let’s dig in.
What Even Is Freemasonry?
First things first: Freemasonry started out as actual stonemasons’ guilds back in medieval Europe—think guys who built cathedrals sharing trade secrets. But by the early 1700s, it had transformed into something completely different: a philosophical club where educated men gathered to discuss big ideas about morality, reason, and how to be better humans.
The secrecy? That was part of the appeal. Lodges had rituals and passwords, sure, but the core values weren’t exactly hidden. Freemasons were all about Enlightenment thinking—liberty, equality, the pursuit of knowledge. Basically, the kind of stuff that gets you excited if you’re the type who actually enjoys reading philosophy books.
In colonial America, joining a Masonic lodge was a bit like joining an elite networking group today, except instead of swapping business cards, you discussed natural rights and wore fancy aprons. Lawyers, merchants, printers—the educated professional class—flocked to lodges for both the intellectual stimulation and the social connections.
The Founding Fathers: Who Was Actually In?
Let’s separate fact from fiction when it comes to which founders were card-carrying Masons.
Definitely Masons:
George Washington became a Master Mason at 21 in 1753. He wasn’t the most active member—he didn’t attend meetings constantly—but he took it seriously enough to wear his Masonic apron when he laid the cornerstone of the U.S. Capitol in 1793. That’s a pretty public endorsement.
Benjamin Franklin was perhaps the most dedicated Mason among the founders. Initiated in 1731, he eventually became Grand Master of Pennsylvania’s Grand Lodge and helped establish lodges in France during his diplomatic stint. Franklin was basically the poster child for Enlightenment Masonry.
Paul Revere—yes, that Paul Revere—was Grand Master of Massachusetts. His midnight ride gets all the attention, but his Masonic connections were just as important to his Revolutionary activities.
John Hancock also served as Grand Master of Massachusetts. His oversized signature on the Declaration was matched by his outsized commitment to Masonic ideals.
John Marshall, the Chief Justice who shaped American constitutional law, was a dedicated Mason. So was James Monroe, the fifth president.
Here’s a fun stat: of the 56 signers of the Declaration of Independence, at least nine (about 16%) were Masons. Among the 39 who signed the Constitution, roughly thirteen (33%) belonged to the fraternity.
The Maybes:
Thomas Jefferson? Probably not a Mason, despite endless conspiracy theories. There’s no solid evidence of membership, though his Enlightenment philosophy certainly sounded Masonic. His buddy the Marquis de Lafayette was definitely in, which hasn’t helped dispel the rumors.
Alexander Hamilton? The evidence is murky. Some historians think his writings hint at Masonic sympathies, but there’s no membership record.
Definitely Not:
John Adams wasn’t a Mason and was actually skeptical of secret societies. He still believed in many of the same principles, though—virtue, republican government, that sort of thing.
Did the Masons Really Influence the Revolution?
Here’s where it gets interesting. No, the Freemasons didn’t sit around a lodge plotting revolution like some shadowy cabal. But did their ideas and networks matter? Absolutely.
Think about what Masonic lodges provided: a space where educated colonists could meet, discuss radical ideas about natural rights and self-governance, and build trust across colonial boundaries—all without British officials breathing down their necks. These lodges brought together men from different colonies, different religious backgrounds (Anglicans, Quakers, Deists), and different social classes.
The radical part? Inside a lodge, everyone met “on the level.” It didn’t matter if you were born rich or poor—merit and virtue determined your standing. That’s pretty revolutionary thinking in the 1700s when most of the world still believed some people were just born better than others. Sound familiar? “All men are created equal” has a similar ring to it.
Freemasonry also championed religious tolerance. You had to believe in some kind of Supreme Being, but that was it—no specific creed required. This ecumenical approach directly influenced the founders’ commitment to religious freedom and separation of church and state.
The Masonic motto about moving “from darkness to light” through knowledge wasn’t just ritualistic mumbo-jumbo. It reflected genuine Enlightenment belief in reason and progress—the same intellectual current that powered revolutionary thinking.
What About All That Symbolism?
Okay, let’s address the pyramid and the all-seeing eye on the dollar bill. Are they Masonic? Maybe, maybe not. The Great Seal of the United States definitely uses imagery that Masons also used—but so did lots of 18th-century groups drawing on Enlightenment and classical symbolism. The connection is debated among historians.
What’s undeniable is that Masonic culture emphasized architecture and building as metaphors for constructing a just society. When Washington laid that Capitol cornerstone in his Masonic apron, he was making a statement about building something enduring and meaningful.
The “Conspiracy” Question
Let’s be clear: there was no Masonic conspiracy to create America. The fraternity wasn’t even unified—lodges operated independently, and members included both patriots and loyalists. Officially, Masonic organizations tried to stay neutral during the Revolution, though obviously that didn’t work out perfectly when the war split families and communities.
What is true is that many of the Revolution’s most articulate, influential leaders happened to be Masons. And the fraternity’s values—liberty, equality, reason, fraternity—aligned perfectly with revolutionary ideology. Correlation, not conspiracy.
After the Revolution, Freemasonry exploded in popularity. It became associated with the Enlightenment values that had supposedly won the day. Future presidents including Andrew Jackson, James Polk, and Theodore Roosevelt were all Masons. At its 19th-century peak, an estimated one in five American men belonged to a lodge.
What’s the Bottom Line?
The Freemason influence on America’s founding is real, but it’s cultural rather than conspiratorial. The lodges provided a space where Enlightenment ideas could circulate, where colonial leaders could build networks of trust, and where egalitarian principles could be practiced in miniature.
Washington, Franklin, Hancock, and the others weren’t sitting in smoke-filled rooms with secret handshakes planning to overthrow the British crown. They were part of a broader philosophical movement that valued personal improvement, moral virtue, and human rights. The Masonic lodge was one venue—among many—where those ideas took root.
Freemasonry was one tributary feeding into the river of revolutionary thought, along with classical republicanism, British common law, various religious traditions, and plain old grievances about taxes and representation.
The real story is somehow simpler and more fascinating than the conspiracy theories: a bunch of educated colonists joined a fraternity that encouraged them to think big thoughts about human nature and just governance. Those thoughts, debated in lodges and taverns and town halls, eventually sparked a revolution.
Not because of secret symbols or mysterious rituals, but because ideas about liberty and equality—once you start taking them seriously—are genuinely revolutionary.
True confession—The Grumpy Doc is not now, nor has he ever been, a Mason.