Between June 9 and 11, 2025, HHS Secretary Robert F. Kennedy Jr. dismissed all 17 members of the CDC’s Advisory Committee on Immunization Practices—a body that has guided U.S. vaccine policy for about 60 years. He followed this by appointing eight new members, the minimum under the charter, including several known vaccine deniers.
In light of this, I have decided to repost an article I wrote over a year ago. (With new artwork.)

“There are two ways to be fooled. One is to believe what is not true; the other is to refuse to believe what is true.”
– Søren Kierkegaard
Saturday morning, I was reading in the newspaper about the resurgence of measles in West Virginia. I find it appalling that this disease should be returning, given that we have safe and effective vaccinations. What is next, polio, smallpox, or even plague? It is only through the unexpected veto by our [former] governor that the ill-advised bill passed by our legislature to make all vaccinations optional with a little more than a request by the parents, did not become law. [The current governor has issued an executive rendering vaccinations virtually optional for school children.]
Some people may wonder why vaccinations are important. There are two principal reasons to ensure that a large portion of the population is vaccinated against communicable diseases. The first is that it reduces the individual vulnerability to disease. The person who is vaccinated is protected. But there is also a second, sometimes not well-understood, reason. That is herd immunity.
Communicable diseases require a large susceptible population to spread. When a significant portion of the population has been vaccinated the disease does not have the core of potential victims to allow spreading. This means that the vaccinated are protecting the non-vaccinated. However, it does require a large portion of the population to be vaccinated. The idea is that herd immunity will protect those who are unable to be vaccinated either due to age, allergies, or other medical conditions that would prohibit vaccination. It is never going to protect a large proportion of the population who just choose not to be vaccinated. For example, about 90-95% of the population needs to be vaccinated against measles to provide herd immunity.
So why do people who otherwise can be vaccinated choose not to be?
There are, of course, those who have true religious objections to vaccination. There are others who object to vaccination on the basis of personal autonomy. They believe their right to refuse vaccination outweighs any consideration of the health concerns of the frail members of our community.
There are many who mistrust the medical system. There were some cases in the past where unethical studies were conducted on unsuspecting populations. Given the rigorous oversight of medical research now, this no longer happens. Information about research into vaccinations and their safety and efficacy can be found on websites for the Centers for Disease Control and Prevention and the World Health Organization among others. (Website references are provided at the end of this post.)
What concerns me most are those who refuse to believe reputable medical authorities, government agencies, and mainline news services. They prefer to get their information from anonymous websites or from conspiracy theory websites that still give credence to the now-discredited 1999 study linking the MMR vaccine to autism. They completely ignore the fact that 10 of the 11 reported co-authors disavowed any part in the conclusions of the study. They also ignore the fact that the principal author was found guilty of fraud for personal gain as he was employed by the manufacturer of rival drugs. They also ignore the fact that he lost his medical license over his falsifications in this study. Yet, he is still cited in anti-vaccine literature as an expert source.
Equally disturbing is the fact that vaccine resistance has become a part of political identification. Certain reactionary political groups have, for some unfathomable reason, decided that refusing vaccination is a badge of their political allegiance. They seem to care more about maintaining their political purity than they care about science, public health, or even the welfare of their family and friends. Politicizing public health is dangerous for all of us. I’m not sure how we overcome this. It is easy to find the truth and verify it through fact-based studies, yet people refuse to do it. [See my post Choosing Not To Know.]
I encourage everyone to work hard to ensure that our political leaders do not remove vaccination mandates for school children. For those of us of my age, we already have immunity through vaccination or prior exposure to the disease. It is our grandchildren and their children and their children’s children who will suffer through the return of these deadly diseases.
Rather than “vaccine deniers,” they should be referred to as “disease supporters.”
SOURCES:
World Health Organization: https://www.who.int/health-topics/vaccines-and-immunization#tab=tab_1
CDC: https://www.cdc.gov/vaccines/index.html https://www.cdc.gov/vaccines/hcp/vis/index.html
WV DHHR: https://oeps.wv.gov/immunizations/Pages/default.aspx
Immunise.org: https://www.vaccineinformation.org/











The Origin of Juneteenth: America’s Second Independence Day
By John Turley
On June 16, 2025
In Commentary, History, Politics
The Juneteenth flag is red, white, and blue to reflect the American flag and includes a bursting star to symbolize freedom.
On June 19, 1865, an event that would forever change American history unfolded in Galveston, Texas. Union Major General Gordon Granger stood before a crowd and read General Order No. 3, announcing that “all slaves are free.” This proclamation marked the beginning of what we now celebrate as Juneteenth, America’s newest federal holiday and a day that celebrates the fulfillment of emancipation for all enslaved people in the United States.
Delayed Freedom
The story of Juneteenth begins with a troubling gap between law and reality. President Abraham Lincoln had issued the Emancipation Proclamation on January 1, 1863, declaring freedom for enslaved people in states “…in rebellion against the United States”. However, enforcement depended on the advance of Union troops and In the Confederate state of Texas—remote and beyond Union control—the proclamation went unenforced for more than two years. Many slaveholders deliberately withheld information about emancipation, and the absence of Union forces meant that freedom remained out of reach for thousands.
Even after the Civil War effectively ended in April 1865 with Lee’s surrender at Appomattox, news of emancipation remained deliberately suppressed in Texas. Some enslavers continued to hold people in bondage through the spring planting season. It wasn’t until federal troops arrived in Galveston in sufficient force to ensure compliance that the promise of emancipation became reality for the last enslaved Americans.
Birth of a Celebration
The newly freed Texans didn’t wait for official recognition to begin celebrating their liberation. They called it Juneteenth, a combination of June and nineteenth and celebrations erupted spontaneously across Texas as communities gathered to commemorate their freedom with prayer, music, food, and fellowship. These early celebrations were deeply rooted in African American culture, featuring traditional foods and drinks, spirituals and folk songs, and the retelling of the freedom story to younger generations.
As African Americans moved from Texas to other parts of the country during the Great Migration, they carried Juneteenth traditions with them. Throughout the late 19th and early 20th centuries, Juneteenth celebrations grew, often featuring parades, music, food, and family gatherings. The holiday’s popularity waned during the mid-20th century but experienced a resurgence during the Civil Rights Movement, as activists sought to reconnect with their heritage and the ongoing struggle for equality.
From Regional Tradition to National Recognition
For over a century, Juneteenth was primarily a regional and cultural celebration rather than an official holiday. Texas became the first state to make Juneteenth a state holiday in 1980, other states followed gradually. The movement gained momentum in the 21st century as Americans increasingly recognized the need to acknowledge the full history of emancipation.
The nationwide racial justice protests of 2020 brought renewed attention to Juneteenth’s significance. On June 17, 2021, President Joe Biden signed legislation making Juneteenth a federal holiday, acknowledging it as both a celebration of freedom and a reminder of America’s ongoing journey toward equality.
A Day of Reflection and Celebration
Today, Juneteenth serves multiple purposes in American life. It’s a day of celebration, honoring the resilience and culture of African Americans. It’s also a day of education, reminding all Americans about the complexities of emancipation and the ongoing struggle for civil rights. Most importantly, it stands for hope—proof that progress, however delayed, is possible when people demand justice and equality. It honors the struggles and achievements of African Americans, reminding us of the enduring importance of freedom, perseverance, and hope in the face of adversity. As communities gather each year to celebrate Juneteenth, they continue the tradition of remembering the past while striving for a more inclusive and equitable future
Juneteenth stands as a testament to the truth that freedom delayed need not be freedom denied.
Juneteenth is not an official state holiday in West Virginia. In prior years, former governor Jim Justice issued a proclamation declaring Juneteenth a paid holiday for state employees. The current governor has made no such proclamation. Those who are planning the Juneteenth celebration in West Virginia have scheduled a Juneteenth parade for June 20th, West Virginia Day, which is an official state holiday.