Why everyone’s fighting over a word nobody agrees on
Okay, so you’ve probably heard “woke” thrown around about a million times, right? It’s in political debates, online arguments, your uncle’s Facebook rants—basically everywhere. And here’s the weird part: depending on who’s saying it, it either means you’re enlightened or you’re insufferable.
So let’s figure out what’s actually going on with this word.
Where It All Started
Here’s something most people don’t know: “woke” wasn’t invented by social media activists or liberal college students. It goes way back to the 1930s in Black communities, and it meant something straightforward—stay alert to racism and injustice.
The earliest solid example comes from blues musician Lead Belly. In his song “Scottsboro Boys” (about nine Black teenagers falsely accused of rape in Alabama in 1931), he told Black Americans to “stay woke”—basically meaning watch your back, because the system isn’t on your side. This wasn’t abstract philosophy; it was survival advice in the Jim Crow South.
The term hung around in Black culture for decades. It got a boost in 2008 when Erykah Badu used “I stay woke” in her song “Master Teacher,” where it meant something like staying self-aware and questioning the status quo.
But the big explosion happened around 2014 during the Ferguson protests after Michael Brown was killed. Black Lives Matter activists started using “stay woke” to talk about police brutality and systemic racism. It spread through Black Twitter, then got picked up by white progressives showing solidarity with social justice movements. By the late 2010s, it had expanded to cover sexism, LGBTQ+ issues, and pretty much any social inequality you can think of.
And that’s when conservatives started using it as an insult.
The Liberal Take: It’s About Giving a Damn
For progressives, “woke” still carries that original vibe of awareness. According to a 2023 Ipsos poll, 56% of Americans (and 78% of Democrats) said “woke” means “to be informed, educated, and aware of social injustices.”
From this angle, being woke just means you’re paying attention to how race, gender, sexuality, and class affect people’s lives—and you think we should try to make things fairer. It’s not about shaming people; it’s about understanding the experiences of others.
Liberals see it as continuing the work of the civil rights movement—expanding who we empathize with and include. That might mean supporting diversity programs, using inclusive language, or rethinking how we teach history. To them, it’s just what thoughtful people do in a diverse society.
Here’s the Progressive Argument in a Nutshell
The term literally started as self-defense. Progressives argue the problems are real. Being “woke” is about recognizing that bias, inequality, and discrimination still exist. The data back some of this up—there are documented disparities in policing, sentencing, healthcare, and economic opportunity across racial lines. From this view, pointing these things out isn’t being oversensitive; it’s just stating facts.
They also point out that conservatives weaponized the term. They took a word from Black communities about awareness and justice and turned it into an all-purpose insult for anything they don’t like about the left. Some activists call this a “racial dog whistle”—a way to attack justice movements without being explicitly racist.
The concept naturally expanded from racial justice to other inequalities—sexism, LGBTQ+ discrimination, other forms of unfairness. Supporters see this as logical: if you care about one group being treated badly, why wouldn’t you care about others?
And here’s their final point: what’s the alternative? When you dismiss “wokeness,” you’re often dismissing the underlying concerns. Denying that racism still affects American life can become just another way to ignore real problems.
Bottom line from the liberal side: being “woke” means you’ve opened your eyes to how society works differently for different people, and you think we can do better.
The Conservative Take: It’s About Going Too Far
Conservatives see it completely differently. To them, “woke” isn’t about awareness—it’s about excess and control.
They see “wokeness” as an ideology that forces moral conformity and punishes anyone who disagrees. What started as social awareness has turned into censorship and moral bullying. When a professor loses their job over an unpopular opinion or comedy shows get edited for “offensive” jokes, conservatives point and say: “See? This is exactly what we’re talking about.” To them, “woke” is just the new version of “politically correct”—except worse. It’s intolerance dressed up as virtue.
Here’s the conservative argument in a nutshell:
Wokeness has moved way beyond awareness into something harmful. They argue it creates a “victimhood culture” where status and that benefits come from claiming you’re oppressed rather than from merit or hard work. Instead of fixing injustice, they say it perpetuates it by elevating people based on identity rather than achievement.
They see it as “an intolerant and moralizing ideology” that threatens free speech. In their view, woke culture only allows viewpoints that align with progressive ideology and “cancels” dissenters or labels them “white supremacists.”
Many conservatives deny that structural racism or widespread discrimination still exists in modern America. They attribute unequal outcomes to factors other than bias. They believe America is fundamentally a great country and reject the idea that there is systematic racism or that capitalism can sometimes be unjust.
They also see real harm in certain progressive positions—like the idea that gender is principally a social construct or that children should self-determine their gender. They view these as threats to traditional values and biological reality.
Ultimately, conservatives argue that wokeness is about gaining power through moral intimidation rather than correcting injustice. In their view, the people rejecting wokeness are the real critical thinkers.
The Heart of the Clash
Here’s what makes this so messy: both sides genuinely believe they’re defending what’s right.
Liberals think “woke” means justice and empathy. Conservatives think it means judgment and control. The exact same thing—a company ad featuring diverse families, a school curriculum change, a social movement—can look like progress to one person and propaganda to another.
One person’s enlightenment is literally another person’s indoctrination.
The Word Nobody Wants Anymore
Here’s the ironic part: almost nobody calls themselves “woke” anymore. Like “politically correct” before it, the word has gotten so loaded that it’s frequently used as an insult—even by people who agree with the underlying ideas. The term has been stretched to cover everything from racial awareness to climate activism to gender identity debates, and the more it’s used, the less anyone knows what it truly means.
Recently though, some progressives have started reclaiming the term—you’re beginning to see “WOKE” on protest signs now.
So, Who’s Right?
Maybe both. Maybe neither.
If “woke” means staying aware of injustice and treating people fairly, that’s good. If it means acting morally superior and shutting down disagreement, that’s not. The truth is probably somewhere in the messy middle.
This whole debate tells us more about America than about the word itself. We’ve always struggled with how to balance freedom with fairness, justice with tolerance. “Woke” is just the latest word we’re using to have that same old argument.
The Bottom Line
Whether you love it or hate it, “woke” isn’t going anywhere soon. It captures our national struggle to figure out what awareness and fairness should look like today.
And honestly? Maybe we’d all be better off spending less time arguing about the word and more time talking about the actual values behind it—what’s fair, what’s free speech, what kind of society do we want?
Being “woke” originally meant recognizing systemic prejudices—racial injustice, discrimination, and social inequities many still experience daily. But the term’s become a cultural flashpoint. Here’s the thing: real progress requires acknowledging both perspectives exist and finding common ground. It’s not about who’s “right”—it’s about building bridges.
If being truly woke means staying alert to injustice while remaining open to dialogue with those who see things differently, seeking solutions that work for everyone, caring for others, being empathetic and charitable, then call me WOKE.
Assessing the Trump-Orwell Comparisons: Warning, Not Prophecy
By John Turley
On January 23, 2026
In Commentary, Politics
The comparison between the Trump administration and George Orwell’s dystopian works has recently become one of the most prevalent political metaphors. one I’ve used myself. Following Trump’s second inauguration in January 2025, sales of 1984 surged once again on Amazon’s bestseller lists, just as they did during his first term.
These comparisons are rhetorically powerful, but their accuracy depends on how literally Orwell is read and how carefully distinctions are drawn between authoritarian warning signs and fully realized totalitarian systems. But how accurate are the comparisons? Let me walk you through the key parallels, the evidence supporting them, and the critical questions we should be asking.
Understanding Orwell’s Core Themes
Before diving into the comparisons, it’s worth revisiting what Orwell was actually warning us about. In 1984, published in 1949, Orwell depicted a totalitarian state where the Party manipulates reality through “Newspeak” (language control), “doublethink” (holding contradictory beliefs), the “memory hole” (historical revision), and constant surveillance by Big Brother. The novel’s famous slogans—”War is Peace, Freedom is Slavery, Ignorance is Strength”—exemplify how the Party inverts the very meaning of words.
Animal Farm, written as an allegory of the Soviet Union under Stalin, traces how a revolutionary movement devolves into dictatorship. The pigs, led by Napoleon, gradually corrupt the founding principles of equality, with Squealer serving as the regime’s propaganda minister who constantly rewrites history and justifies Napoleon’s increasingly authoritarian actions.
The Major Parallels
The most famous early comparison emerged during Trump’s first term when adviser Kellyanne Conway defended false crowd size claims with the phrase “alternative facts.” This triggered the first major 1984 sales spike in 2017. According to multiple sources, critics immediately drew connections to Orwell’s concept of manipulating language to control thought.
In the current administration, commentators have identified several Orwellian language patterns. The administration has restricted use of certain words on government websites—including “female,” “Black,” “gender,” and “sexuality”—reminiscent of how Newspeak aimed to “narrow the range of thought” by eliminating words. An executive order on January 29, 2025, titled “Ending Radical Indoctrination in K-12 Schooling” has been criticized as doublespeak, using the language of educational freedom while actually restricting what can be taught. Doublespeak has evolved as a way of combining the ideas of newspeak and doublethink.
Perhaps the most concrete parallel involves the systematic deletion of historical content from government websites. The Organization of American Historians condemned the administration’s efforts to “reflect a glorified narrative while suppressing the voices of historically excluded groups”. Specific documented deletions include information about Harriet Tubman, the Tuskegee Airmen (later restored after public outcry), the Enola Gay airplane (accidentally caught in a purge of anything containing “gay”), and nearly 400 books removed from the U.S. Naval Academy library relating to diversity topics. The Smithsonian’s National Museum of American History also removed references to Trump’s impeachments from its “Limits of Presidential Power” exhibit, which critics including Senator Adam Schiff called “Orwellian”.
Trump’s repeated characterization of political opponents as the “enemy from within” and the media as the “enemy of the people” parallels 1984’s Emmanuel Goldstein figure and the ritualized Two Minutes Hate sessions. One analysis suggests Trump leads Americans through “a succession of Two Minute Hates—of freeloading Europeans, prevaricating Panamanians, vile Venezuelans, Black South Africans, corrupt humanitarians, illegal immigrants, and lazy Federal workers”.
Multiple sources document that new White House staff must undergo “loyalty tests” and some face polygraph examinations. Trump’s statement “I need loyalty. I expect loyalty” echoes 1984’s declaration that “There will be no loyalty, except loyalty to the Party”. Within weeks of his second inauguration, Trump dismissed dozens of inspectors general—the internal government watchdogs. According to reports from Politico and Reuters, several have filed lawsuits claiming their removal violated federal law. An executive order titled “Ensuring Accountability for All Agencies” placed previously independent agencies like the SEC and FTC under direct White House supervision.
The Animal Farm Connections
While 1984 gets more attention, Stanford literature professor Alex Woloch argues that Animal Farm might be more relevant because “it traces that sense of a ‘slippery slope'” from democracy to totalitarianism, whereas in 1984 the totalitarian system is already fully established.
There are echoes of Animal Farm in the way populist rhetoric has framed liberals, progressive institutions, and the press as enemies of “the people,” while power was being consolidated within Trump’s narrow leadership circle. Orwell’s pigs do not abandon revolutionary language; they repurpose it. The “ordinary” supporters are exhorted to endure sacrifices and to direct anger at opposing groups, while political insiders consolidate authority and wealth—echoing the pigs’ gradual move into the farmhouse and adoption of human privileges. Critics argue that Trump’s sustained use of grievance-based populism, even while wielding executive power, fits this pattern symbolically if not structurally.
Other parallels being drawn to Animal Farm include Napoleon’s propaganda minister Squealer and the administration’s communication strategy of inverting reality and the gradual corruption of founding principles while maintaining revolutionary rhetoric like “drain the swamp”. They also are scapegoating political opponents and immigrants much as Napoleon blamed Snowball for all problems. They also are taking credit for others’ achievements just as Napoleon did with the other animals’ work. In the novel, Napoleon demands full investigations of Snowball even after discovering he had nothing to do with alleged misdeeds, much as Trump demanded investigations of Hillary Clinton, James Comey, Letitia James, and Jerome Powell while avoiding scrutiny of his own conduct.
As in Orwell’s farm, where the constant invoking of enemies keeps the animals fearful and loyal, the politics of permanent crisis and blame are being used to normalize increasingly aggressive behavior by those in power.
Critical Perspectives and Limitations
These comparisons raise several important concerns that deserve serious consideration. Orwell was writing about actual totalitarian regimes—Stalinist Russia and Nazi Germany—where millions died in purges, gulags, and genocides. The United States in 2026, despite concerning trends, still maintains functioning courts, elections, a free press, and a civil society. Some observers are warning against trivializing real authoritarian regimes by making overstated comparisons.
The Trump administration’s frequent attacks on the press, civil servants, and election administrators do resemble early warning signs Orwell would have recognized—not as proof of totalitarianism, but as a stress test on democratic norms.
Conservative commentators argue that these comparisons are exaggerated partisan attacks that misrepresent Trump’s actions. They point out that some court challenges to administration actions have succeeded, media criticism continues unabated, and political opposition remains robust—none of which would be possible in Orwell’s Oceania. The question becomes whether we’re witnessing isolated, though concerning actions or rather a systematic pattern—what Professor Woloch calls the “slippery slope” question.
One opinion piece suggested Trump’s actions resemble the chaotic, rule-breaking fraternity culture of “Animal House” more than the calculated totalitarianism of Orwell’s works—emphasizing bombast and spectacle over systematic control. This view argues that the MAGA movement is more “Blutonian than Orwellian,” driven by emotional appeals and personality rather than systematic thought control.
Where the Comparisons Are Strongest and Weakest
Based on my analysis, the comparisons appear most accurate in several specific areas. The pattern of language manipulation and redefinition—calling restrictions “freedom” and censorship “transparency”—closely mirrors doublespeak. The documented systematic removal of historical content from government sources directly parallels the memory hole concept. The dismissing of senior officials such as the head of the Bureau of Labor Statistics after an unfavorable jobs report, the wholesale firing of agency inspectors general and signaling that neutral experts should conform to political expectations mirrors the Orwellian demand for loyalty. The assumption of control of previously independent agencies, and pressure on courts to allow the administration’s consolidation of power have parallels in the total party control. Unleashing ICE agents on the general public and excusing the murder of protesters are chillingly similar to the thought police and the “vaporizing” of citizens in Oceana. Perhaps most strikingly, Trump’s 2018 statement “What you’re seeing and what you’re reading is not what’s happening” nearly quotes Orwell’s line: “The party told you to reject the evidence of your eyes and ears”.
The comparisons are most strained when they overstate the current reality by suggesting America has already become Oceania, while democratic institutions that were lacking completely in Oceania are still functioning in America. Unlike 1984’s Winston, Americans retain significant ability to resist and organize. There is no single state monopoly over information. State and local governments, and civil society remain vigorous and are often hostile to Trump. Additionally, some comparisons conflate authoritarian-sounding rhetoric with actual totalitarian control, which aren’t equivalent.
Speculation: The Trajectory Question
The pattern of actions I’ve documented—systematic information control, loyalty purges, attacks on institutional independence, and explicit statements about seeking a third term—suggests a consistent direction rather than random actions. If these trends continue unchecked, particularly combined with further erosion of electoral integrity, increased prosecution of political opponents through mechanisms like the “Weaponization Working Group,” greater control over media and information, and weakening of judicial independence, then the slide toward authoritarianism could accelerate. As I am writing this article, Trump continues to promote what he calls the “Board of Peace,” a proposed international organization that is an attempt to create a U.S.-led alternative to the United Nations. The scholar Alfred McCoy notes that Trump appears to be pursuing what Orwell described: a world divided into three regional blocs under strongman leaders, with weakened international institutions.
However, several factors may counter this trajectory. Strong civil society and activist movements continue organizing opposition movements. Independent state governments push back against federal overreach and robust legal challenges have blocked numerous executive actions. The free press continues investigative reporting despite attacks. Congressional resistance still exists—even Senator Booker’s 25-hour speech on constitutional abuse entered the Congressional Record as a permanent historical marker.
My speculation is that the most likely outcome is neither complete Orwellian dystopia nor a comfortable return to democratic norms, but rather what political scientists call “competitive authoritarianism” or “illiberal democracy”—where democratic forms persist but are increasingly hollowed out, opposition exists but faces systematic disadvantages, and truth becomes increasingly contested. The key question isn’t whether we’ll replicate 1984 exactly, but whether enough democratic safeguards will hold to prevent sliding further into authoritarianism. One observer standing before a giant banner of Trump’s face in Washington noted that “Orwell’s world isn’t just fiction. It’s a mirror—reflecting what happens when power faces no resistance, when truth bends to loyalty, and when silence becomes the safest response”.
The Bottom Line
The Orwell comparisons aren’t perfect historical analogies, but they’re not baseless partisan rhetoric either. They identify genuine patterns of authoritarian behavior that merit serious attention—the manipulation of language to distort reality, the systematic rewriting of historical narratives, the demand for personal loyalty over institutional integrity, and the rejection of shared factual reality. I am concerned about the increasing use of Nazi inspired phrases and themes by members of the Trump administration. Most recently, Kristy Noam’s use of the phrase “one of us-all of you”. While not a formal written Nazi policy, it reflects their practice when dealing with partisan attacks in occupied countries and can only be viewed as a threat of violence against American citizens.
Whether these patterns represent isolated troubling actions or the beginnings of systematic democratic erosion remains the crucial—and still open—question. As Orwell himself noted, he didn’t write to predict the future but to prevent it. The value of these comparisons may ultimately lie not in their precision as historical parallels, but in their power to alert citizens to concerning trends before they become irreversible.
Key Sources
Full disclosure: I recently bought a hat that says “Make Orwell Fiction Again”.